Calentura: Global Bassment feat. Dengue Dengue Dengue, Los Rakas, Tropkillaz [video]

Calentura took things to the next level last week, March 12th, when the monthly party by Subsuelo and Late Night Laggers moved further east to the El Rey Theatre. The reason? To celebrate the release of Calentura: Global Bassment on Fania Records, which I wrote about in LA Weekly.

The night included guests Peruvian Dark cumbia duo Dengue Dengue Dengue, Panamanian rudeboys Los Rakas, and Brazilian Trap duo Tropkillaz. Check out the video of each act below. Hella photos coming soon.

Dengue Dengue Dengue:

Los Rakas:

Tropkillaz:

Cut Chemist at Calentura

My friends at Subsuelo have, for a little over a year now, switched things up with a new format. Their days at Eastside Luv, sadly, came to a gradual end after they began Calentura at Los Globos thanks to a partnership with the Late Night Laggers crew, Fania Records, and Jack Daniels.

The new(-ish) party still carries that Latino flavor but adds some ratchetero, electro sounds that would’ve been too much for their Boyle Heights’ digs. Calentura has allowed them to expand their variety of guest stars, a feat Subsuelo successfully pulled off in the past with one-off parties at the Bootleg Theatre and other venues. Their first party this year featured Mark De-Clive Lowe, Banginclude, and living legend Cut Chemist (some photos below).

Calentura has already announced another amazing lineup for the year: their March party will be at the El Rey Theatre and feature Los Rakas, Dengue Dengue Dengue (making a full-length set debut after their too-short set at Supersonico last year), and headliners Tropkillaz.

2016 is looking great for Calentura.

Update (02/16): Calentura will host Buraka Som Sistema at The Roxy in April.

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Mark De-Clive Lowe
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Aztlan Quetzal & Ethos

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Buyenpongo Go Beyond Cumbia To Forge Their Own Sound, “Buyangú”

Buyepongo photo by Edgar Robles
Buyepongo photo by Edgar Robles

There once was a running joke among folks in L.A.’s Latino music scene that went something like this: “Wherever you are, Buyepongo’s there, too, jamming out.”

For years, the group performed anywhere and everywhere it could at any and all hours of the day. You could find them playing Mariachi Plaza during the day, then catch them later the same evening at the Mayan opening up for Ondatrópica. That ubiquity was necessary in developing the group’s core sound and style: a fusion of Latino, African and American sounds, grooves and rhythms, which has finally been compiled in the group’s long-awaited full-length debut album, Todo Mundo.

Read the rest of the article at LA Weekly.

El Mato A Un Policia Motorizado – “Violencia”

“Violencia” is the new song from El Mato A Un Policia Motorizado of La Plata, Argentina. The track is part of a four-track “maxi-simple” (their version of the maxi-single), which also contains “El Baile De La Colina,” “Aire Fresco,” “Rucho,” and “Dos Galaxias.”

The maxi-simple will be available in the US on Spotify, cassette tape, and vinyl on February 19th via Nacional Records.

A Las Barricadas: Los Muertos De Cristo’s Atheist-Anarchist Punk Music

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Spanish Punk music has long had an anarchist as well as atheist tradition. Los Muertos De Cristo were no different in this regard as they wore their atheism on their sleeve…or in this case their band name (Christ’s Dead).

Lorenzo Morales (singer), Antón Tochi (lead guitar), Jesus “Mosti” Mosteiro (rhythm guitar), Ignacio “Chino” Gallego (bass), and Maniel “Lolo” Borrego (drums) came together in 1989 in Utrera, Sevilla, Spain. The quintet chose its name for three reasons. First, as a direct challenge to censorship and free speech laws in their country (of which they provided many challenges). Second, as a reflection of the band’s atheism. Third, to commemorate the millions of people killed in the name of religion throughout history.

LMDC self-released its debut EP, Punk’s Not Dead ’91, in 1991 and unveiled its full-length debut album, A Las Barricadas (To The Barricades) in 1995. The 12-song album includes the band’s Anarcho-Punk version of “¡Ay Carmela!/El Paso Del Erbo,” a classic song originally written during the War of Spanish Independence in 1808 and used by the Spanish Republican Army during the Spanish Civil War. LMDC’s version changes the lyrics to reflect their antifascist stance with lines such as “solo es nuestro / acabar con el fascismo (our only wish / is to end fascism).”

The band remained true to its Anarchist roots throughout the entirety of its existence. They self-published/distributed six of their nine albums with A Las Barricadas, Cualquier Noche Puede Salir El Sol (The Sun May Rise On Any Night), and Los Pobres No Tienen Patria (The Poor Have No Homeland) the exceptions. The band also created their own label, Odisea Records, which still exists today to promote their work as well as the work of Anarcho-Punk group El Noi Del Sucre.

Speaking of which, the seeds of LMDC’s impending demise were first planted in 2001. Morales first referred to himself as El Noi (The Boy) on the band’s live album Bienvenidos Al Infierno (Welcome To Hell). Morales wanted to start a new Anarcho-Punk group from scratch but not before ending LMDC on good terms with his bandmates.

LMDC announced their inevitable dissolution during their performance at the BaituRock festival in the summer of 2006. The group’s farewell tour lasted well into 2008 and they released their final album, Rapsodia Libertaria Vol. III, in 2009. Morales launched El Noi Del Sucre (The Boy From Sugar/The Sugar Boy), named as an homage to Catalonian anarchosyndicalist Salvador Seguí, that same year. Mosti and Chino of LMDC joined him in this new endeavor with the latter leaving the group in October of this year in order to focus on his work at Odisea Records.

Los Muertos De Cristo reunited this year to celebrate their 25th anniversary, touring as El Noi Del Sucre & Los Muertos De Cristo.

The band’s entire discography is available for download at this site.

Cycles Of Spanglish: Chicano Batman’s Nostalgic Sound Makes Them Hispanic Heroes For All

This article was written for and published in the 2015 edition of the Coachella Valley Music Festival CAMP magazine. The magazine is distributed free of charge to all Coachella attendees. The text is reprinted here in its entirety as it appeared in the issue.

In the late 19th century, German philosopher Friedrich Nietzsche shared with the world his ideas developed around the concept of eternal recurrence, a.k.a. the eternal return, a thought experiment based on the cyclical view of time that originated in ancient Egypt and Indian philosophies.

In the early 21st century, a group from Los Angeles named Chicano Batman has–whether by fate, design, or mere happy coincidence–reshaped the idea of the eternal recurrence as an experience based on music: a “cycle of existential rhymes.”

It’s a task these Latino musical übermensches have worked on since 2008, when singer/organist/guitarist Bardo Martinez, bassist/vocalist Eduardo Arenas, drummer Gabriel Villa, and (eventually) guitarist Carlos Arevalo came together to create music that throwbacks to a variety of classic Latino genres while remaining yet distinctly their own.

The band succeeds where many like-minded artists fail, in their ability to pull a unique sound out of their well-known and well-worn influences as Os Mutantes, Los Angeles Negros, Ritchie Valens, and a permeate mix of mid-20th century Latin soul, funk, oldies, rock, psychedelia, tropicalia, and cumbia.

As such, the question of “Who is Chicano Batman?” is a study in paradoxes. The band manages to be an homage to the past yet also absolutely original. Their music is the soundtrack to a romanticized ideal of the quintessential experience of life as a Latino in L.A., yet that same romanticism that can be felt and appreciated as a universal experience.

Chicano Batman’s most recent album, Cycles Of Existential Rhyme, embodies all of that.
The group’s second full-length release is an affectionate 14-song journey through their familial aural histories, as well as their own lived experiences. It is music seen through nostalgic filters, intended to resonate with the current generation as well as the one to come, in a continuous cycle–an eternal recurrence–of never-ending inspiration.

“For me, that’s what music is about” explains Martinez, “It’s about carrying the inspiration and trying to feel inspired at the same time.”

That loop is best summed up in the title track, in which Martinez sings of “the rhythm of our place and time in cycles of existential rhyme.” The wavy-haired crooner says his band  creates the type of ’70s sounds their parents were dancing to in the prime of their youth. Both Martinez and Arenas have relatives who wrote and performed such music during that era, too. Arenas even plays the same type of bass one of his uncles once plucked.

So convincing is the mood of the music that one can envision an alternate universe where callers dedicate Chicano Batman songs such as “She Lives On My Block,” “A Hundred Dead And Loving Souls,” or “Itotiani” to their lovers on Art Laboe’s now-cancelled “Oldies But Goodies” radio show.

Still, though it evokes certain musical signposts thanks to the suggestive power of memory, in direct comparison their style matches none of the previously mentioned forms. And in that way, the music manages to be timeless, transcending the limits of labels and genre.

That organic formula proved to be successful among their hometown crowds.

Chicano Batman made an indelible mark on L.A.’s musical landscape with shows in Boyle Heights, Echo Park, downtown, and Hollywood in their early years. Their rise from backyard band to club staple to festival favorite has been steady.

The quartet performed at the Voodoo Music + Arts Experience in New Orleans in 2012, toured Japan in 2013, and most recently, opened for Jack White on a handful of U.S. shows.

That most recent tour thrust them further into the national spotlight, with mixed responses from audiences. Thankfully, the positives outweighed the negatives, as their music struck a chord with the right listeners at each stop. They were most surprised by the amazing receptions they received in states like Ohio and Oklahoma where the Latino population is scarce at best.

“The Norman, Oklahoma show was a big surprise,” says Arevalo. “The audience just ate it up. They understood it. It was the most interaction we got with any crowd–the biggest applause and the loudest screaming. It was a magical show.”

“That tour was the biggest task that the band has had,” adds Arenas. “We were all tense, but it was exciting! We had nothing to lose because we got to play for thousands of people. And if we got booed, who cares? At least we got to play for Jack White!”

Those tours were good practice for what would eventually come: a slot at a world-famous music festival in their own backyard, with a mix of hometown fans and international spectators.

It may verge on cliché to hear a Southern California artist to say that the opportunity to perform at Coachella is a dream come true, but the sentiment remains authentic. “I saw The Mars Volta play one of their first shows in 2002 at Coachella,” says Arevalo reminiscing on his first of many festival experiences. “They were still setting up their own equipment. They didn’t have roadies back then. I remember thinking, ‘One day I’m going to be on that stage.’ I didn’t think it would take this long, but better late than never.”

Chicano Batman is one of a handful of Latino groups scheduled to perform at the festival. Bay Area Hip-Hop duo Los Rakas, Tijuana legends Nortec Collective Presents Bostich & Fussible, Hard Rock outfit Antemasque, and Low End Theory alum The Gaslamp Killer (whose father hails from Mexico City) will also be on stage. Of this group, only Chicano Batman represents a melting pot of Latino cultures.

The members count three ethnicities–Mexican, Colombian, and Salvadoran–between the four of them, despite their name specifically referencing Mexican-Americans. Martinez, who is half-Mexican and Colombian, created the name nearly a decade before the band was even a consideration. He sketched a drawing of a Latino character dressed in a tanktop with a flannel shirt as a cape, and dubbed him Chicano Batman.

It wasn’t until the band released its self-titled debut album in 2010 that their Batman/United Farm Workers hybrid logo appeared, carrying with it as many political overtones as one wants to attach. The image of the Dark Knight vigilante fused onto the wings of the UFW eagle begs to be viewed from a number of social justice angles. The band, however, hasn’t pushed any overt agenda through its music the way that, say, Rage Against The Machine has.

“The whole way it came about was really random,” Martinez admits. “It was something I really identified with when I was in college–a separate entity within itself.”

That’s not to say that Chicano Batman hasn’t pulled a few politically influenced moves over the years. They performed a handful of shows across the southwestern United States under the banner of the “Outer City Limits Tour” last October. The title was a response to the lack of diversity in the lineups of music festivals like Austin City Limits, scheduled during the same month.

And in November, the quartet went north, to Oakland, to play the Benefit Concert for Migrant Children hosted by Chipsterlife and the Social Justice Collaborative. The latter is a non-profit that represents unaccompanied, undocumented minors in court.

Around that time, Chicano Batman suffered a loss, too–Isaiah “Ikey” Owens, keyboardist for White, The Mars Volta, and Free Moral Agents. Their longtime friend and fan passed away of a heart attack while on tour with White in Mexico. He had promised to produce the band’s next album. They’ve talked about releasing an EP dedicated to the late musician, and are currently working on that third LP.

“We have the material so we might as well do it,” says Arevalo. “I’m always a fan of more output sooner than later. It’s been a long time too with our first album in 2008 and the new one last year. I’m personally pushing to put stuff out every year whether it’s a 45′ or an album. That’s what it’s about anyway: making music.”

It remains to be seen whether or not the band will preview any new music at the festival. Either way, their presence at Coachella closes another cycle: that of the festival goers who evolved into festival performers, inspiring a new generation, all on the very same field.

ZZK Celebrates Life of Bolivian Singer Luzmila Carpio with Remix EP

Buenos Aires-based label ZZK has long been a champion of both traditional Latin American sounds and modern digital works. The label’s latest foray into both worlds is a celebration of the life and work of one of Bolivia’s most beloved artists. Luzmila Carpio Meets ZZK is a seven-song EP of remixes of four tracks from her upcoming album, Yuya Jap’ina Tapes, by some of the best names in digital cumbia/electropical.

Read the rest of this story at MTV Iggy, my first for the site.